"Syrian Poet's Body Starts For Homeland", Fitchburg Sentinel (Fitchburg, Worcester, Massachusetts), 24 Jul 1931, p. 11.
A Marvel and a Riddle, The Syrian World, 5, 5, January 1931, p. 18 [digitized by the Moise A. Khayrallah Center for Lebanese Diaspora Studies, North Carolina State University, Raleigh, NC, USA].
Body of Kahlil Gibran Starts Back to Syria, New York Times, Jul 25, 1931
Gabriela Mistral, "Gibran Kahalil Gibran", La Reforma, Jul 26, 1931, p. 3.
Gibran’s Message to Young Americans of Syrian Origin (reprinted from the first issue of Syrian World), The Syrian World, 5, 8, April 1931, pp. 44–45 [digitized by the Moise A. Khayrallah Center for Lebanese Diaspora Studies, North Carolina State University, Raleigh, NC, USA].
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The issue is especially long as it was published the same month famed poet and contributor to the Syrian World, Kahlil Gibran, passed away. There are only just a few inclusions in the article that are not related to Gibran's passing. The first is an article discussing the concept of chivalry in Arabia and Islam. This article primarily deals with the origin of chivalry, which seems to point to the crusades in which Moslem and Christian knights met in combat. Salloum Mokarzel in addition to his tribute work to Gibran is featured for the continuation of his travels through Jebel-Druze. There is then the usual installment of Ali Zaibaq, now a regular series of The Syrian World, and finally there is the inclusion of what usually closes the issues out, the political developments in Syria and excerpts from the Arab press. However intermingled within the regular stories, are works dedicated to Gibran. First there is a discussion of his last days, followed by a description of his Boston funeral. The remainder of the pieces are works by other authors normally featured in the Syrian World, and while the rest pay tribute to one of the most important Lebanese literary figures of all time.
I.H.A., "Gibran Khalil Gibran", La Reforma, Jun 20, 1931, pp. 1,3.
Gibran’s final work to be published in his lifetime was The Earth Gods (1931). He had mentioned it to Haskell in 1915 as the prologue to a play in English; it seems to have been largely completed the following year and thus belongs to the period just before al-Mawakib. It is a debate among three gods: the first speaks for pessimism; the second defends the potential for transcendence of the human world, and the third reconcile the positions of the other two.
Kahlil Gibran Dead; Noted Syrian Poet, The New York Times, Apr 1, 1931
Kahlil Gibran, Painter, Dies, "St. Louis Post-Dispatch" (St. Louis, Missouri), Sat, Apr 11, 1931, p. 1.
Laylat fi al-Arz: Hawl haflat Jubran", al-Irfan, Oct 1, 1931.
On Gibran's Death, La Reforma, May 22, 1931, pp. 1,3,16.
Past and Future, The Syrian World, 5, 6, February 1931, p. 40 [digitized by the Moise A. Khayrallah Center for Lebanese Diaspora Studies, North Carolina State University, Raleigh, NC, USA].
Reflections on Love, The Syrian World, 6, 2, October 1931, p. 44 [digitized by the Moise A. Khayrallah Center for Lebanese Diaspora Studies, North Carolina State University, Raleigh, NC, USA].
Revelation (trans. Andrew Ghareeb), The Syrian World, 5, 10, June 1931, pp. 24–25 [digitized by the Moise A. Khayrallah Center for Lebanese Diaspora Studies, North Carolina State University, Raleigh, NC, USA].
Speech and Silence, The Syrian World, 5, 7, March 1931, p. 36 [digitized by the Moise A. Khayrallah Center for Lebanese Diaspora Studies, North Carolina State University, Raleigh, NC, USA].
