Kahlil Gibran Collective

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Autumn Exhibition Catalogue, Season 1915-1916, New York: Montross Gallery, October 2-23, 1915.

Autumn Exhibition [Catalogue], Season 1915-1916, New York: Montross Gallery, October 2-23, 1915.

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Ayyuha al-Layl [An Ode to the Night], al-Funun 1, no. 1 (April 1913), pp. 1-4

Ayyuha al-Layl [An Ode to the Night], al-Funun 1, no. 1 (April 1913), pp. 1-4  [owned by Mary Elizabeth Haskell; inscribed by the Author].

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Bi-al-Ams [Poem], al-Funun 2, no. 7 (December 1916)

Bi-al-Ams [Poem], al-Funun 2, no. 7 (December 1916), pp. 589-590 [digitized by the Moise A. Khayrallah Center for Lebanese Diaspora Studies, North Carolina State University, Raleigh, NC, USA].

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Bi-Allah Ya-Qalbi [Poem], Majnun Layla [Drawing], al-Funun 2, no. 3 (August 1916)

Bi-Allah Ya-Qalbi [Poem], Majnun Layla [Drawing], al-Funun 2, no. 3 (August 1916), pp. 211-2; 258 [digitized by the Moise A. Khayrallah Center for Lebanese Diaspora Studies, North Carolina State University, Raleigh, NC, USA].

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Birkat al-Dam [Drawing], Abu al-Tayyib al-Mutanabbi [Drawing], al-Funun 1, no. 7 (October 1913)

Birkat al-Dam [Drawing], Abu al-Tayyib al-Mutanabbi [Drawing], al-Funun 1, no. 7 (October 1913), pp. 33; 65 [digitized by the Moise A. Khayrallah Center for Lebanese Diaspora Studies, North Carolina State University, Raleigh, NC, USA]. 

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Carl Gad, Johan Bojer: The Man and His Works, Frontispiece Portrait of Johan Bojer by Kahlil Gibran, New York: Moffatt, Yard and Company, 1920.

Carl Gad, Johan Bojer: The Man and His Works, Frontispiece Portrait of Johan Bojer by Kahlil Gibran, New York: Moffatt, Yard and Company, 1920.

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Critics, The Syrian World, 2, 10, April 1928, p. 34

Critics, The Syrian World, 2, 10, April 1928, p. 34 [digitized by the Moise A. Khayrallah Center for Lebanese Diaspora Studies, North Carolina State University, Raleigh, NC, USA].

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Exhibition of Drawings [Catalogue], New York: M. Knoedler & Co., February 19-March 3, 1917.

Exhibition of Drawings [Catalogue], New York: M. Knoedler & Co., February 19-March 3, 1917.

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Exhibition: Forty Wash-Drawings by Kahlil Gibran [Catalogue], New York: M. Knoedler & Co., January 29-February 10, 1917.

Exhibition: Forty Wash-Drawings by Kahlil Gibran [Catalogue], New York: M. Knoedler & Co., January 29-February 10, 1917.

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Exhibition: Pictures by Kahlil Gibran [Catalogue], New York: Montross Gallery, December 14-30, 1914.

Exhibition: Pictures by Kahlil Gibran [Catalogue], New York: Montross Gallery, December 14-30, 1914.

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Fame, translated by Andrew Ghareeb, The Syrian World, 3, 10, April 1929, p. 28

Fame, translated by Andrew Ghareeb, The Syrian World, 3, 10, April 1929, p. 28 [digitized by the Moise A. Khayrallah Center for Lebanese Diaspora Studies, North Carolina State University, Raleigh, NC, USA].

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Foreign and American Painters [Catalogue], New York: M. Knoedler & Co., November 27-December 16, 1916.

Foreign and American Painters [Catalogue], New York: M. Knoedler & Co., November 27-December 16, 1916.

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Freedom and Slavery [poem], The Syrian World, 6, 6, February 1932, p. 43

Freedom and Slavery [poem], The Syrian World, 6, 6, February 1932, p. 43 [digitized by the Moise A. Khayrallah Center for Lebanese Diaspora Studies, North Carolina State University, Raleigh, NC, USA].

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Gibran’s Message to Young Americans of Syrian Origin (reprinted from the first issue of Syrian World), The Syrian World, 5, 8, April 1931, pp. 44–45

Gibran’s Message to Young Americans of Syrian Origin (reprinted from the first issue of Syrian World), The Syrian World, 5, 8, April 1931, pp. 44–45 [digitized by the Moise A. Khayrallah Center for Lebanese Diaspora Studies, North Carolina State University, Raleigh, NC, USA].

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The issue is especially long as it was published the same month famed poet and contributor to the Syrian World, Kahlil Gibran, passed away. There are only just a few inclusions in the article that are not related to Gibran's passing. The first is an article discussing the concept of chivalry in Arabia and Islam. This article primarily deals with the origin of chivalry, which seems to point to the crusades in which Moslem and Christian knights met in combat. Salloum Mokarzel in addition to his tribute work to Gibran is featured for the continuation of his travels through Jebel-Druze. There is then the usual installment of Ali Zaibaq, now a regular series of The Syrian World, and finally there is the inclusion of what usually closes the issues out, the political developments in Syria and excerpts from the Arab press. However intermingled within the regular stories, are works dedicated to Gibran. First there is a discussion of his last days, followed by a description of his Boston funeral. The remainder of the pieces are works by other authors normally featured in the Syrian World, and while the rest pay tribute to one of the most important Lebanese literary figures of all time.

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Jesus the Son of Man: His Words and His Deeds as Told and Recorded by Those Who Knew Him, London: Heinemann, 1973 (1st edition: New York: Knopf, 1928)

In 1928 Gibran published his longest book, Jesus, the Son of Man: His Words and His Deeds as Told and Recorded by Those Who Knew Him.Jesus had appeared in Gibran’s writings and art in various forms; he told Mary Haskell that he had recurring dreams of Jesus and mentioned wanting to write a life of Jesus in a 1909 letter to her. The book was written in a little over a year in 1926-1927. Haskell edited the manuscript. Seventy-eight people who knew Jesus—some real, some imaginary; some sympathetic, others hostile—tell of him from their own points of view. Anna is puzzled by the worship of the Magi. An orator is impressed by Jesus’ rhetoric. A merchant sees the parable of the talents as the essence of commerce and cannot understand why Jesus’ followers insist that he is a god. Pontius Pilate discusses the political factors leading to his decision to execute Jesus. Barabbas is tormented by the knowledge that he is alive only because Jesus died in his place. It was the most lavishly produced of Gibran’s books, with some of the illustrations in color. For once, the reviews were strongly and uniformly favorable, and the book has remained the most popular of his works next to The Prophet.

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Kahlil Gibran: A Self-Portrait, Translated from the Arabic and Edited by Anthony R. Ferris, New York: The Citadel Press, 1959.

Kahlil Gibran: A Self-Portrait, Translated from the Arabic and Edited by Anthony R. Ferris, New York: The Citadel Press, 1959.

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Kitab Dam'ah wa Ibtisama [A Book of Tears and Mirth], New York: Atlantic Press, 1914

Kitab Dam'ah wa Ibtisama [A Book of Tears and Mirth], New York: Atlantic Press, 1914 [owned by Mary Elizabeth Haskell; inscribed by the Author].

In 1914 Nasib 'Aridah, the editor of al-Funun, published this collection of fifty-six of Gibran’s early newspaper columns (known in English as 'A Tear and a Smile' or 'Tears and Laughter'); most are a page or two long, and the volume as a whole comprises about a hundred pages. For the most part they are prose poems: painterly expositions of a vivid image or story fragments. The themes are love, spirituality, beauty, nature, and alienation and homecoming. Typical are “Hayat al-hubb” (The Life of Love), portraying the seasons of love of a man and a woman from the spring of youth to the winter of old age, and “Amama ‘arsh al-jamal” (Before the Throne of Beauty), in which the goddess of nature tells the poet how she was worshiped by his ancestors and counsels him to commune with nature in wild places. Gibran feigned reluctance to republish these pieces on the grounds that he had moved beyond them. They are not especially deep, but they have a freshness and the moral and aesthetic earnestness that was always Gibran’s strength in his writing and his art. The collection was dedicated to Haskell using her initials, “M.E.H.”

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Marco Roncalli, "Il giovane Kahlil Gibran e la musica", «Avvenire», Apr 11, 2023, p. 20.

Marco Roncalli, "Il giovane Kahlil Gibran e la musica", «Avvenire», Apr 11, 2023, p. 20.

 

 

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Mayy Ziyadah, Rasaʼil Mayy [Letters of Mayy Ziyadah to various recipients, including Kahlil Gibran], Beirut: Dar Bayrut, 1954.

Mayy Ziyadah, Rasaʼil Mayy [Letters of Mayy Ziyadah to various recipients, including Kahlil Gibran], Beirut: Dar Bayrut, 1954.

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Mikhail Naimy [Mikhaʼil Nuʻaymah], Hams al-Jufun [Eyelid Whisperings], Illustrated by the Author and Kahlil Gibran, Beirut: Maktabat Sādir, 1952 (1st edition 1945).

Naimy's only volume of collected poems appeared as late as 1945. It includes 44 poems and 4 drawings by the Author. One of the poems (If but Thorns Realized, pp. 28-29) is illustrated by a pencil drawing by Kahlil Gibran. In the drawing is a patch of rough, prickly bramble. Just outside the patch and all by itself stands a white lily with a long stalk. In the bramble and agonizingly caught by the thorns are a number of naked men hopelessly in search of the lily whose smell they detect but whose place they cannot identify. Near the lily and just outside the thorny patch stands a man giant. His back to the men and the thorns, and his head soaring high until it touches the clouds, he is able to see the flower and puts his right hand gently over it.