I.H.A., "Gibran Khalil Gibran", La Reforma, Jun 20, 1931, pp. 1,3.
Indrani Datta (Chaudhuri), The 'Blue Flame': An 'Elliptical' Interaction between Kahlil Gibran and Rabindranath Tagore, Rupkatha Journal On Interdisciplinary Studies In Humanities, Volume 2, Issue 2, 2010, pp. 110-122.
Irfan Shahid, Gibran Kahlil Gibran Between Two Millennia, Department of Near Eastern Languages and Civilization, University of Washington, 2002.
Isidor Schneider, "The Forerunner: His Parables and Poems, by Kahlil Gibran" (review), Poetry, Vol. XVIII, No. I, April, 1921, pp. 39-41.
Issa J. Boullata, Gibran in the Diaries of Josephine Preston Peabody, "al-'Arabiyya", Vol. 10, No. 1/2 (Spring & Autumn 1977), Georgetown University Press, pp. 33-41.
Jacqueline Jondot, "Les écrivains d'expression anglaise au Proche-Orient arabe", Université Lyon II Lumière, Lyon (France), 2003.
James Patrick McGuire, "The Texians and the Texans: The Syrian and Lebanese Texans", The University of Texas at San Antonio Institute of Texan Cultures, 1974.
Jay Sherry, Beatrice Hinkle and the Early History of Jungian Psychology in New York, Behavioral Sciences, 2013, 3, pp. 492–500.
Jean & Kahlil Gibran, "Jubran Khalil Jubran: Hayatuhu wa 'Alamuhu" (Kahlil Gibran: His Life and World), translated into Arabic by Fatima Qandil and Bahaʼ Jahin, Cairo: Supreme Council Of Culture, 2005.
In 1928 Gibran published his longest book, Jesus, the Son of Man: His Words and His Deeds as Told and Recorded by Those Who Knew Him.Jesus had appeared in Gibran’s writings and art in various forms; he told Mary Haskell that he had recurring dreams of Jesus and mentioned wanting to write a life of Jesus in a 1909 letter to her. The book was written in a little over a year in 1926-1927. Haskell edited the manuscript. Seventy-eight people who knew Jesus—some real, some imaginary; some sympathetic, others hostile—tell of him from their own points of view. Anna is puzzled by the worship of the Magi. An orator is impressed by Jesus’ rhetoric. A merchant sees the parable of the talents as the essence of commerce and cannot understand why Jesus’ followers insist that he is a god. Pontius Pilate discusses the political factors leading to his decision to execute Jesus. Barabbas is tormented by the knowledge that he is alive only because Jesus died in his place. It was the most lavishly produced of Gibran’s books, with some of the illustrations in color. For once, the reviews were strongly and uniformly favorable, and the book has remained the most popular of his works next to The Prophet.
Jibran Khalil Jibran, "Pagal" [The Madman], Trans. into Urdu, 1992.
Johan Bojer, Realist [Gibran's Portrait of Joan Bojer], "The New York Times" (New York, New York), Sun, Jan 9, 1921, p. 70.
José E. Guraieb, "Fragmentos del Gran Poeta Gibran Khalil Gibran: Lágrimas y Sonrisas", La Reforma, May 20, 1932, pp. 12-13.
Joseph Gollomb, "An Arabian Poet in New York" [Interview with Kahlil Gibran], New York Evening Post, March 29, 1919, Book Section, pp. 1 and 10.
Joseph Pennell's War Lithographs on Exhibition, The New York Times, February 25, 1917.
Josephine Preston Peabody Additional papers
_______Josephine Preston Peabody (May 30, 1874 – December 4, 1922) was an American poet and dramatist.Harvard University - Houghton Library / Peabody, Josephine Preston, 1874-1922. Additional papers, 1874-1922. MS Am 2161 (300-301). Houghton Library, Harvard University, Cambridge, Mass.
